8:02. SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 My dear Brother Bishops, SUMMOROM PONTIFICUM – With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on … 20. ZENIT - Cardinal Castrillón Hoyos on "Summorum Pontificum", Understanding the Roman Catholic Church in China. Summary of Summorum Pontificum Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." Adventssonntag die Winter-Quatember, die den bevorstehenden Anbruch der astronomischen Winterzeit ankündigen. If truly serious difficulties come to light, ways to remedy them can be sought". Die Tradition dieser „besonderen Tage“ zum Wechsel der Jahreszeiten reicht in Rom bis weit in vorchristliche Zeit zurück. Benedek pápa adta ki 2007. július 7-én.Benne a katolikus egyház részére szabályozza a „Szent XXIII. Summorum Pontificum Supreme Pontiffs. The total exclusion of the new rite would not in fact be consistent with the recognition of its value and holiness." The other was fear that the possibility of a wider use of the 1962 Missal would lead to disarray or even divisions within parish communities. , Thompson believed that Pope Benedict had a low opinion of the English bishops, and on 5 November 2007 suggested that three of them were in the mind of the Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments, Malcolm Ranjith, when he remarked that the document Summorum Pontificum, which had come into force on 14 September, had met with "criticisms and opposition, even from theologians, liturgists, priests, Bishops, and even Cardinals", and that "there have been, by some dioceses, even interpretative documents which inexplicably aim to limit the Pope's motu proprio. He stated that, while it had first been thought that interest in the Tridentine Mass would disappear with the older generation that had grown up with it, some young persons too have "felt its attraction and found in it a form of encounter with the mystery of the Eucharist particularly suited to them." The introduction to Summorum Pontificum begins by asserting the “constant concern of supreme pontiffs to ensure that the Church of Christ offers a worthy ritual to … Although the Council accompanied this response with the observation that a stable group of the faithful attached to the older form has a right to assist at Mass in the extraordinary form, a website that published the response interpreted it as not requiring the existence of such a stable group.. ", The Priestly Fraternity of St. Peter (FSSP), which exclusively celebrates the Traditional Latin Mass, "rejoice[d] at the publication of the Motu Proprio Summorum Pontificum. " Cardinal Castrillón responded to this concern by pointing out that the motu proprio does not oblige any priest to use the 1962 Missal: all that the parish priest or rector of a church is asked to do is to permit a stable group adhering to the earlier tradition and who have a priest disposed to use that Missal to celebrate Mass in the church. In reaffirming the essential place of the liturgy itself in the transmission of the faith, in stating that the Missal of St.John XXIII may be used by all priests, and especially in encouraging the use of all four liturgical books in force in 1962, the text opens to the whole Church the treasures of these rites." As the date on which it was in fact issued approached, these declarations became more precise. "Wir wollen diese Nachricht schicken, kommunizieren", sagte er. Some traditionalist Catholics criticized Summorum Pontificum for not going far enough, for insisting on accepting the Pauline Mass as the ordinary or normal form of the Roman Rite, and they saw the authorisation to use the 1962 Missal as a ruse to get traditionalists to compromise themselves. It clarifies the concept of coetus fidelium (in short "group of faithful") stabiliter existens ("stable") whose desire to participate in the celebration of the forma extraordinaria must be welcomed and accepted by pastors. Mit dem Motu proprio Benedikts XVI… Summorum Pontificum Pope Benedict begins with a general pastoral statement that touches on the role of the pope in promoting the Church’s worship of God and the needed unity and continuity in this area. Also in the Acta is the accompanying letter that the Pope wrote to bishops of the Catholic Church of the Latin Rite. Teulfus' column heading made him a cardinal accidentally; "cardinal bishops" is not a phrase found in papal bulls. Traditionalist groups, such as the Society of St. Pius X, whose founder Archbishop Marcel Lefebvre was excommunicated in 1988 following the Ecône Consecrations, set permission to use the Tridentine Mass as a preliminary condition for engaging in any doctrinal dialogue with the Holy See. John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of the Latin rite, whether secular or regular, may use the Roman Missal published by Bl. This weekend brought two events that would have been unimaginable not too long ago. The Society, however, points out that "difficulties still remain". Here below is one of several sources for my statement regarding Cardinal Bergoglio's attitude toward the old Mass. This letter gave further explanations regarding the appropriateness and the need for the Motu Proprio; it was a matter of overcoming a lacuna by providing new norms for the use of the Roman Liturgy of 1962. Frage: „Wozu sind wir auf Erden?“. September 2007 in Kraft trat. This [decision] puts an end to the discrimination, marginalisation and exclusion which, too often, Traditional Catholics have suffered. Populus Summorum Pontificum. " The Roman-Rite Mass before 1959 contained a reference to "the perfidious Jews", which was deleted in 1959 and does not appear in the missal permitted by Summorum Pontificum. It is not therefore necessary to ask any other permission.". Summorum Pontificum at 12 Yesterday marked the twelfth anniversary of the promulgation of Summorum Pontificum. The English translation omits the limitation on Sundays and feast days to a single such Mass. Summary on the Summorum Pontificum motu proprio 1: 1962 Missal is the "extraordinaria expressio" of the Roman Rite. But he pointed out, in the same cover letter, that, "needless to say, in order to experience full communion, the priests of the communities adhering to the former usage cannot, as a matter of principle, exclude celebrating according to the new books. , Patriarch Alexius II responded to the question, "The Pope has published a document restoring the possibility of using the Missal of Saint Pius V for celebrating the Eucharist. In the letter to the Bishops accompanying Summorum Pontificum, Benedict notes that during the consultation period preceding the Motu Proprio, many people opposed his … In a statement, The Latin Mass Society of Ireland said: "We are very grateful to the Pope for enriching the life of the Church in this way and for enhancing legitimate liturgical diversity. To avoid the situation whereby the desire to recover the old form of liturgy "occurred above all because in many places celebrations were not faithful to the prescriptions of the new Missal, but the latter actually was understood as authorising or even requiring creativity, which frequently led to deformations of the liturgy which were hard to bear ... caus(ing) deep pain to individuals totally rooted in the faith of the Church", he recommended faithful observance of the Missal of Paul VI: "The most sure guarantee that the Missal of Paul VI can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. But he pointed out, in the same cover letter, that, "needless to say, in order to experience full communion, the priests of the communities adhering to the former usage cannot, as a matter of principle, exclude celebrating according to the new books. It's clear that no parish priest will be obliged to celebrate the mass of Saint Pius V. Only that if a group of the faithful, having a priest disposed to say it, asks to celebrate this mass, the parish priest or the rector of the church can't oppose it.". It says, in Spanish, that the new Pope was a "sworn enemy" of the traditional Mass and that he took action against priests who expressed interest in Summorum Pontificum. Pontificale romanum summorum pontificum jussu editum / Published: (1862) Le pontifical romain au Moyen-Age. Our deepest gratitude to His Holiness Pope Benedict XVI. Regarding knowledge of the execution of the Rite, priests are presumed to be qualified who present themselves spontaneously to celebrate the, This page was last edited on 27 November 2020, at 20:04. Most documents signed by a pope originate as a function of the ordinary business of the Roman Curia in its role at the service of the pope. The Fifth Colloquium in Rome, which marks the tenth anniversary of Pope Benedict XVI’s motu proprio, sustained the importance of an appropriate liturgy to the spiritual aggrandizement of man Ten years after the promulgation […] , Italian bishop Luca Brandolini said, "This is the saddest moment in my life as a man, priest and bishop. The release of Summorum Pontificum and the accompanying letter of Pope Benedict XVI will provoke much comment from all ranges of the spectrum; these discussions will be followed with great interest. Furthermore, by virtue of its character of special law, within its own area, the Motu Proprio Summorum Pontificum derogates from those provisions of law, connected with the sacred Rites, promulgated from 1962 onwards and incompatible with the rubrics of the liturgical books in effect in 1962. In response to these concerns, a number of Bishops announced their intentions to issue guidance on how best to implement Summorum Pontificum in their dioceses in line with the motu proprio's rule that "Priests who use the Missal of Bl. What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. Most internal official reactions emphasised the wish of unity and reconciliation within the Church. He also allowed bishops, on the same condition, to use the earlier Pontifical in administering Confirmation, and permitted clergy to use the 1962 edition of the Roman Breviary. „tridenti misét”), amelyet a II. Thus, while opening the door to the Tridentine Mass, the Pope expects the SSPX to acknowledge the legitimacy of its revision. A main altar was usually preceded by three steps, below which were said the Prayers at the Foot of the Altar. 777-781. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place." The stages of the dialogue between Rome and the SSPX. In his accompanying letter, Pope Benedict explained that his action was aimed at "coming to an interior reconciliation in the heart of the Church" with Traditionalist Catholics in disagreement with the Holy See, such as the members of the Society of St. Pius X. SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. A reform for which many people worked, with great sacrifice and only inspired by the desire to renew the Church, has now been cancelled. Occasionally ignored or resisted (cf the recent business with the Knights of Malta) but continuing to bear fruit. Interior in 1864, Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer. Messe in der außerordentlichen Form des Römischen Ritus * Sonntags, 18 Uhr. 28. In response to Sacrosanctum Concilium, the 1963 document of the Second Vatican Council, the Mass of the Roman Rite was systematically revised, leading to the publication, in 1970, of Pope Paul VI's revision of the Roman Missal, which some Traditionalist Catholics claimed constituted a rupture with what went before. It's clear that no parish priest will be obliged to celebrate the Mass of Saint Pius V. Only that if a group of the faithful, having a priest disposed to say it, asks to celebrate this Mass, the parish priest or the rector of the church can't oppose it.". He stated: "Those who say that obviously haven't read the motu proprio. The document allows what some traditionalists would call the novelty of proclaiming the Scripture readings in the vernacular language in Masses celebrated in the presence of the people (article 6), and in the accompanying letter the Pope said that "new Saints and some of the new Prefaces can and should be inserted in the old Missal", a matter that he committed for study to the Pontifical Commission Ecclesia Dei. 5.1: if a "stable" group exists in a parish … On Saturday, July 7, 2007, Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the 1962 Missale Romanum. The Fifth Colloquium in Rome, which marks the tenth anniversary of Pope Benedict XVI’s motu proprio, sustained the importance of an appropriate liturgy to the spiritual aggrandizement of man Ten years after the promulgation of motu proprio whereby … The document specified the rules, for the Latin Rite of the Catholic Church, for celebrating Mass according to the "Missal promulgated by John XXIII in 1962" (the form known as the Tridentine Mass), and for administering most of the sacraments in the form they had before the liturgical reforms following the Second Vatican Council. Friday 26 October , Benedict, who himself led discussions with the SSPX during his tenure as Prefect of the Congregation for the Doctrine of the Faith, gave as a reason for making the effort represented by his motu proprio the regretted fact that, "over the centuries ... at critical moments when divisions were coming about, not enough was done by the Church's leaders to maintain or regain reconciliation and unity" and "omissions on the part of the Church have had their share of blame for the fact that these divisions were able to harden." As is customary for papal documents, the motu proprio (which has no title) is referred to by its incipit, the opening words of the (Latin) original text: Summorum Pontificum. " However, he declared, "I will obey the Holy Father, because I am a bishop and because I care for the Holy Father". Motu-proprio: Summorum-Pontificum. A reform for which many people worked, with great sacrifice and only inspired by the desire to renew the Church, has now been cancelled. The Roman Rite of Mass has undergone, especially in the early centuries, various developments. ), of which a summary appeared, on December 1st, 2008, on the website kath-info.de, which we present to you here in an NLM translation: 1.  Only a limited number of priests actually know how to celebrate the Tridentine Mass, and a shortage of priests means that many priests already have full schedules on weekends. Summorum Pontificum („Vrhovnih svećenika“) je apostolsko pismo pape Benedikta XVI., izdano u obliku motuproprija (tj. In response to Sacrosanctum Concilium, the 1963 document of the Second Vatican Council, it was systematically revised, leading to the publication, in 1970, of Pope Paul VI's revision of the Roman Missal, which some Traditionalist Catholics claimed constituted a rupture with what went before. Part 1 appeared Sunday. Apart from the question of reconciliation with traditionalist groups, the Pope also mentioned that, immediately after the promulgation of the new form of the Mass, it was presumed that "requests for the use of the 1962 Missal would be limited to the older generation which had grown up with it", but recognizes that "in the meantime it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them." Pont. PRO PEREGRINATIONE SUMMORUM PONTIFICUM. Summorum Pontificum - Summary and Comparison with Pre-Condition #1 Summorum Pontificum is organized into seven paragraphs and twelve articles. This will bring out the spiritual richness and the theological depth of this Missal. Summorum Pontificum Congress Report Alessandro Rico September 26, 2017 OnePeterFive Summorum Pontificum: ten years later. 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